Thursday, April 25
After breakfast in the hotel, Enea picked us up to begin the
day in Skanderbeg Square for a lesson introducing us to a bit of Albanian
history and Tirana’s place in it.
Yesterday, we’d seen the remnants of the fortress dating from the 3rd
century and rebuilt in the 17th century. The situation of the settlement, on the Egnatian
Road (one of the great Roman roads), between Thessalonika (and later
Constantinople) and Durres on the coast was a catalyst for its development
during the Roman Empire. After the fall
of Rome, a succession of powers held sway until the Ottoman Empire took control
of the territory in the 15th century. In the 17th century, the presence
of a fortress, bakery, hammam (bathhouse), and mosque gave present-day Tirana
official status as an Ottoman town. During the early part of the 20th
century, the first independent Albanian state was formed, though that was
followed by yet another succession of foreign occupiers and re-invention as a
principality and a kingdom before being occupied by Italy just before World War
II. In the immediate postwar period,
Albania was slated to become one of the Yugoslav republics, but Stalin decided
he’d have better control if it were instead designated the People’s Republic of
Albania, as it remained until the early 1990s when the Soviet bloc began to
crumble.
As we saw yesterday, the Italian presence is still very
obvious in Tirana, and there are many examples of architecture in the service
of ideology. The fascist-era occupiers
built the broad thoroughfare (and many of the buildings that line it) that runs
for more than a mile from Mother Teresa Square to and beyond Skanderbeg
Square. Later on, the Communists, too,
used architecture and its adornments as elements of their propaganda
efforts.
An aside here: Mother Teresa is very important to Albanians;
we’ve already seen several statues of her and the airport in Tirana is named
for her. She was born in Shkodra, in the
heavily Catholic northern part of Albania, which is our destination later
today.
The pedestrianized Skanderbeg Square has several features
that deserve mention. Rather than a
level space, the marbled tile pavement (constructed of stone representative of
the country’s various regions) forms a slight hill, symbolic of the fact that
every ordinary Albanian can rise to great heights in this country. Trees at one end of the square come from the
far corners of the country and in several areas, streams of water course across
it; they are symbols of the rivers of Albania.
After a look at the exterior of the Et’hem Bey Mosque, which
is undergoing restoration, and the adjacent clock tower, we headed out of town,
bound for Kruja, which is usually thought of as Skanderbeg’s home town. Kruja is perched on the side of a mountain
and is a very popular tourist destination.
We were amazed to see a statue of George W. Bush in a town square; he
was the only American to visit Albania and spent half of his four hours in the
country in Kruja! He and his wife Laura
received a riotously joyful reception when he came as part of his response to
Albania’s inclusion in NATO.
The statue, though, is not what draws school children and
tourists alike to Kruja. That is due to
two other attractions – the Skanderbeg Museum and the Ethnographic Museum,
both housed in the mountaintop Kruja fortress.
The first offers a good grounding in Albania’s early history, as well as
an homage to Skanderbeg, the national hero.
(Enea regards much of the collection as more of a shrine to the man,
rather than an objective presentation.)
In any case, the early Ilyrians and Greeks who inhabited the territory
are well presented, as is Skanderbeg’s important contribution in uniting historically
warring tribes to fight the Ottomans in the 15th century.
The Ethnographic Museum is housed in the former home of a wealthy 19 th-century Ottoman family and provides an excellent picture of the life and work of the family and its servants.
The Ethnographic Museum is housed in the former home of a wealthy 19 th-century Ottoman family and provides an excellent picture of the life and work of the family and its servants.
We enjoyed a pleasant lunch of traditional Albanian dishes
at a restaurant with a lovely view of the fortress and the valley below. The day was very hazy, but Enea assured us
that Kruja’s hilltop location normally allows views of the sea, as well.
Then, it was back down the hill to journey to Shkodra, where
we checked into a traditional hotel late in the afternoon. After a bit of R and R, we walked to the center
of the city, past yet another statue of local girl-made-saint, Mother Teresa,
and through the main street, now pedestrianized. We ate outside with Enea, then walked on our
own a bit more before calling it a day.
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